orbit and far beyond it. Indeed, the immense, painstaking, indefatigable and ever-improving effort of Husserl to find ever-deeper and more reliable foundations for the philosophical enterprise (as well as his constant critical re-thinking and perfecting of the approach and so called "method" in order to perform this task and thus cover in this source-excavation an ever more far-reaching groundwork) stands out and maintains itself as an inepuisable reservoir for philosophical reflec tion in which all the above-mentioned work has either its core or its source. In fact, in his undertaking to re-think the entire philosophical enterprise as such and to recreate philosophy upon what he sought to be at least a satisfactorily legitimated basis, Husserl, through his already systematised and "authorized" work, and his courses, and later on in his spontaneous reflection (which did not find its way into a definitive corpus but was nevertheless sufficiently coherent with his previously established body of thought to be considered a continuation of it), uncovers perspectives upon the universe of man and projects their new philosophical thematisation that brings together all the attempts by philosophers (e. g. , Merleau-Ponty, who drew upon this material and found there his own inspiration) who succeeded him with foundational intentions; it also gives a core of philosophical ideas and insights for the youngergenerationofphilosophers today.
Inaugural Studies the Turning Points of the New Phenomenological Era.- Life, the Critique of Reason, Embodied Subjectivity, the Human Being, the Societal World, Nature, the Creative Experience.- Phenomenology of Life and the New Critique of Reason: From Husserl´s Philosophy to the Phenomenology of Life and of the Human Condition.- The Construction of Subjectivity.- Husserl and the Anthropological Vocation of Phenomenology.- Was ist und was leistet eine phänomenologische Theorie der sozialen Welt? Anmerkungen zur Sozialtheorie von Hegel und Husserl.- Anna-Teresa Tymieniecka´s Phenomenology of Creative Experience and the Critique ofReason.- Nature and the "Primal Horizon”.- One Husserl Research: Foundational Questions of Husserl´s Thought Revisited.- La Science des phénomènes et la critique de la décision phénoménologique.- Variation.- The Phenomenology of Edmund Husserl and the Natural Sciences — Juxtaposition or Cooperation?.- Husserl und die Vorstruktur des Bewusstseins — Eine rekonstruktive Überlegung von dem strukturalen Gesichtspunkt.- The Organizing Principle of the Cognitive Process or the Mode of Existence: Husserl´s and Ingarden´s Concepts of Attitude.- The Archeology of Modalization in Husserl: From Analogies to Passive Synthesis.- In Continuity: A Reflection on the Passive Synthesis of Sameness.- Phenomenology as a Methodological Research Program.- Psychologism and Deillegalscription in Husserl´s Phenomenology.- Two The Constitution of Meaning and Objectivity.- Some Puzzles on Essence.- Method and Ontology: Reflections on Edmund Husserl.- The Meaning of Thought´s Nearness to Meaning in Husserlian Phenomenology.- Foundedness and Motivation.- The Ontological Pre-conditions of Understanding and the Formation of Meaning.- Philosophy as a Sign-Producing Activity: The Metastable Gestalt of Intentionality.- Perceptual Consciousness, Materiality, and Idealism.- A Naturalistic and Evolutionary Account of Content.- Three Reason and Rationality.- Husserl vs. Dilthey — A Controversy over the Concept of Reason.- Husserl´s Critique of Reason.- Is There a Dichotomy in Husserl´s Thought?.- Phenomenology and Teleology: Husserl and Fichte.- La Phénoménologie refuse l´abstraction et la formalization.- The Foundationalist Conflict in Husserl´s Rationalism.- Four Intuition, Phenomenological Reduction, and Certainty.- Die Selbstintentionalität der Welt.- L´"Exigence d´une phénoménologie asubjective” et la noematique.- Notes on Husserl and Kant.- Husserl and the Heritage of Transcendental Philosophy.- On Contradiction.- The Meaning of `Radical Foundation´ in Husserl: The Outline of an Interpretation.- What Is a Phenomenon? The Concept of Phenomenon in Husserl´s Phenomenology.- The Debate between Husserl and Voigt Concerning the Logic of Content and Extensional Logic.- Index of Names.
orbit and far beyond it. Indeed, the immense, painstaking, indefatigable and ever-improving effort of Husserl to find ever-deeper and more reliable foundations for the philosophical enterprise (as well as his constant critical re-thinking and perfecting of the approach and so called "method" in order to perform this task and thus cover in this source-excavation an ever more far-reaching groundwork) stands out and maintains itself as an inepuisable reservoir for philosophical reflec tion in which all the above-mentioned work has either its core or its source. In fact, in his undertaking to re-think the entire philosophical enterprise as such and to recreate philosophy upon what he sought to be at least a satisfactorily legitimated basis, Husserl, through his already systematised and "authorized" work, and his courses, and later on in his spontaneous reflection (which did not find its way into a definitive corpus but was nevertheless sufficiently coherent with his previously established body of thought to be considered a continuation of it), uncovers perspectives upon the universe of man and projects their new philosophical thematisation that brings together all the attempts by philosophers (e. g. , Merleau-Ponty, who drew upon this material and found there his own inspiration) who succeeded him with foundational intentions; it also gives a core of philosophical ideas and insights for the youngergenerationofphilosophers today.
Inaugural Studies the Turning Points of the New Phenomenological Era.- Life, the Critique of Reason, Embodied Subjectivity, the Human Being, the Societal World, Nature, the Creative Experience.- Phenomenology of Life and the New Critique of Reason: From Husserl's Philosophy to the Phenomenology of Life and of the Human Condition.- The Construction of Subjectivity.- Husserl and the Anthropological Vocation of Phenomenology.- Was ist und was leistet eine phänomenologische Theorie der sozialen Welt? Anmerkungen zur Sozialtheorie von Hegel und Husserl.- Anna-Teresa Tymieniecka's Phenomenology of Creative Experience and the Critique ofReason.- Nature and the "Primal Horizon".- One Husserl Research: Foundational Questions of Husserl's Thought Revisited.- La Science des phénomènes et la critique de la décision phénoménologique.- Variation.- The Phenomenology of Edmund Husserl and the Natural Sciences - Juxtaposition or Cooperation?.- Husserl und die Vorstruktur des Bewusstseins - Eine rekonstruktive Überlegung von dem strukturalen Gesichtspunkt.- The Organizing Principle of the Cognitive Process or the Mode of Existence: Husserl's and Ingarden's Concepts of Attitude.- The Archeology of Modalization in Husserl: From Analogies to Passive Synthesis.- In Continuity: A Reflection on the Passive Synthesis of Sameness.- Phenomenology as a Methodological Research Program.- Psychologism and Deillegalscription in Husserl's Phenomenology.- Two The Constitution of Meaning and Objectivity.- Some Puzzles on Essence.- Method and Ontology: Reflections on Edmund Husserl.- The Meaning of Thought's Nearness to Meaning in Husserlian Phenomenology.- Foundedness and Motivation.- The Ontological Pre-conditions of Understanding and the Formation of Meaning.- Philosophy as aSign-Producing Activity: The Metastable Gestalt of Intentionality.- Perceptual Consciousness, Materiality, and Idealism.- A Naturalistic and Evolutionary Account of Content.- Three Reason and Rationality.- Husserl vs. Dilthey - A Controversy over the Concept of Reason.- Husserl's Critique of Reason.- Is There a Dichotomy in Husserl's Thought?.- Phenomenology and Teleology: Husserl and Fichte.- La Phénoménologie refuse l'abstraction et la formalization.- The Foundationalist Conflict in Husserl's Rationalism.- Four Intuition, Phenomenological Reduction, and Certainty.- Die Selbstintentionalität der Welt.- L'"Exigence d'une phénoménologie asubjective" et la noematique.- Notes on Husserl and Kant.- Husserl and the Heritage of Transcendental Philosophy.- On Contradiction.- The Meaning of 'Radical Foundation' in Husserl: The Outline of an Interpretation.- What Is a Phenomenon? The Concept of Phenomenon in Husserl's Phenomenology.- The Debate between Husserl and Voigt Concerning the Logic of Content and Extensional Logic.- Index of Names.
Anna-Teresa Tymieniecka is a Polish-born American philosopher, one of the most important and continuously active contemporary phenomenologists, founder and president of "The World Phenomenology Institute".
Inhaltsverzeichnis
Inaugural Studies the Turning Points of the New Phenomenological Era.- Life, the Critique of Reason, Embodied Subjectivity, the Human Being, the Societal World, Nature, the Creative Experience.- Phenomenology of Life and the New Critique of Reason: From Husserl's Philosophy to the Phenomenology of Life and of the Human Condition.- The Construction of Subjectivity.- Husserl and the Anthropological Vocation of Phenomenology.- Was ist und was leistet eine phänomenologische Theorie der sozialen Welt? Anmerkungen zur Sozialtheorie von Hegel und Husserl.- Anna-Teresa Tymieniecka's Phenomenology of Creative Experience and the Critique ofReason.- Nature and the "Primal Horizon".- One Husserl Research: Foundational Questions of Husserl's Thought Revisited.- La Science des phénomènes et la critique de la décision phénoménologique.- Variation.- The Phenomenology of Edmund Husserl and the Natural Sciences - Juxtaposition or Cooperation?.- Husserl und die Vorstruktur des Bewusstseins - Eine rekonstruktive Überlegung von dem strukturalen Gesichtspunkt.- The Organizing Principle of the Cognitive Process or the Mode of Existence: Husserl's and Ingarden's Concepts of Attitude.- The Archeology of Modalization in Husserl: From Analogies to Passive Synthesis.- In Continuity: A Reflection on the Passive Synthesis of Sameness.- Phenomenology as a Methodological Research Program.- Psychologism and Deillegalscription in Husserl's Phenomenology.- Two The Constitution of Meaning and Objectivity.- Some Puzzles on Essence.- Method and Ontology: Reflections on Edmund Husserl.- The Meaning of Thought's Nearness to Meaning in Husserlian Phenomenology.- Foundedness and Motivation.- The Ontological Pre-conditions of Understanding and the Formation of Meaning.- Philosophy as aSign-Producing Activity: The Metastable Gestalt of Intentionality.- Perceptual Consciousness, Materiality, and Idealism.- A Naturalistic and Evolutionary Account of Content.- Three Reason and Rationality.- Husserl vs. Dilthey - A Controversy over the Concept of Reason.- Husserl's Critique of Reason.- Is There a Dichotomy in Husserl's Thought?.- Phenomenology and Teleology: Husserl and Fichte.- La Phénoménologie refuse l'abstraction et la formalization.- The Foundationalist Conflict in Husserl's Rationalism.- Four Intuition, Phenomenological Reduction, and Certainty.- Die Selbstintentionalität der Welt.- L'"Exigence d'une phénoménologie asubjective" et la noematique.- Notes on Husserl and Kant.- Husserl and the Heritage of Transcendental Philosophy.- On Contradiction.- The Meaning of 'Radical Foundation' in Husserl: The Outline of an Interpretation.- What Is a Phenomenon? The Concept of Phenomenon in Husserl's Phenomenology.- The Debate between Husserl and Voigt Concerning the Logic of Content and Extensional Logic.- Index of Names.
Klappentext
orbit and far beyond it. Indeed, the immense, painstaking, indefatigable and ever-improving effort of Husserl to find ever-deeper and more reliable foundations for the philosophical enterprise (as well as his constant critical re-thinking and perfecting of the approach and so called "method" in order to perform this task and thus cover in this source-excavation an ever more far-reaching groundwork) stands out and maintains itself as an inepuisable reservoir for philosophical reflec tion in which all the above-mentioned work has either its core or its source. In fact, in his undertaking to re-think the entire philosophical enterprise as such and to recreate philosophy upon what he sought to be at least a satisfactorily legitimated basis, Husserl, through his already systematised and "authorized" work, and his courses, and later on in his spontaneous reflection (which did not find its way into a definitive corpus but was nevertheless sufficiently coherent with his previously established body of thought to be considered a continuation of it), uncovers perspectives upon the universe of man and projects their new philosophical thematisation that brings together all the attempts by philosophers (e. g. , Merleau-Ponty, who drew upon this material and found there his own inspiration) who succeeded him with foundational intentions; it also gives a core of philosophical ideas and insights for the youngergenerationofphilosophers today.
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