Isn't being torn apart actually a way of experiencing wholeness? Is the person different from the personality? How much of ourselves is in our actions? What is the Other, who is this Other who interferes in our actions? When does a biography correspond to the facts? Is the biography confirmed as a fact thanks to the biographical method? How does the sensitization of an experienced moment influence a biography in the making? Does the sum of conscious and unconscious situations actually make up our biography? Is it possible to influence the course of events in our own lives? How does the experienced consciousness influence the lived spontaneity? Can spontaneity be called into consciousness at the moment of realisation? Do we rather strive for spontaneity or for reflection? Does spontaneity exist at all? Is the so-called spontaneity in reality the unconsciousness? What is the relationship between instinct and spontaneity?
Eterovic, Nikola NiksanNikola Niksa Eterovic works interdisciplinary and intercultural. His activities cover the following areas: directing, theatre production, prevention, resocialisation, therapy, innovation in creative entrepreneurship, education and training He teaches philosophy at the University of Zadar/Croatia.
Über den Autor
Nikola Nik¿a Eterovi¿ graduated in Theatre Directing and Radiophony, as well as Philosophy and Comparative Literature. His work is interdisciplinary and intercultural. Eterovi¿¿s activities expand to areas of directing, theatrical creations, prevention, resocialization, therapy, innovation in creative entrepreneurship, upbringing, and education.
Klappentext
Isn't being torn apart actually a way of experiencing wholeness? Is the person different from the personality? How much of ourselves is in our actions? What is the Other, who is this Other who interferes in our actions? When does a biography correspond to the facts? Is the biography confirmed as a fact thanks to the biographical method? How does the sensitization of an experienced moment influence a biography in the making? Does the sum of conscious and unconscious situations actually make up our biography? Is it possible to influence the course of events in our own lives? How does the experienced consciousness influence the lived spontaneity? Can spontaneity be called into consciousness at the moment of realisation? Do we rather strive for spontaneity or for reflection? Does spontaneity exist at all? Is the so-called spontaneity in reality the unconsciousness? What is the relationship between instinct and spontaneity?
