The present volume aims at a comparative study of the processes of reception, rewriting and interpretation between canonical and apocryphal texts in early Jewish and early Christian literature. A closer look at the respective developments in both corpora of literature can open up new perspectives for understanding the developments and changes between texts that were already considered authoritative, and their reception in new, 'parabiblical' or 'apocryphal' compositions. The way of reception may also influence the perspective on canonical texts. The range of texts considered includes the LXX, Targumim and Pesharim, books such as Jubilees, the Genesis Apocryphon, the Gospel of Thomas, and Apocryphal Acts, traditions about Esther, Ezra, Manasseh, Peter and Paul, depictions of hell from Enoch to the Apocalypse of Paul, and the development of miracle stories.
Born 1980; since 2014 Researcher for the HyperNT Project (New Testament Studies), University of Basel.nnGeboren 1962; 1996 Promotion; 1998 Habilitation; seit 2010 Professor für Neues Testament an der Universität Zürich.nnBorn 1971; 2007 PhD; since 2015 Head of Digital Enhanced Learning at the Swiss Institute of Bioinformatics in Lausanne.nnGeboren 1967; 2000 Dr. theol.; 2005-07 Professor für Neues Testament an der Radboud Universität Nimwegen, Niederlande; seit 2007 Professor für Exegese und Hermeneutik des Neuen Testaments an der Universität Regensburg; Research Associate an der University of the Free State, Bloemfontein, Südafrika; seit 2018 Leiter des Centre for Advanced Studies "Beyond Canon" an der Universität Regensburg; seit 2019 Adjunct Ordinary Professor an der Catholic University of America, Washington, D.C., USA.
Klappentext
The present volume aims at a comparative study of the processes of reception, rewriting and interpretation between canonical and apocryphal texts in early Jewish and early Christian literature. A closer look at the respective developments in both corpora of literature can open up new perspectives for understanding the developments and changes between texts that were already considered authoritative and their reception in new, 'parabiblical' or 'apocryphal' compositions. The way of reception may also influence the perspective on canonical texts. The range of texts considered includes the LXX, Targumim and Pesharim, books such as Jubilees, the Genesis Apocryphon, the Gospel of Thomas, and Apocryphal Acts, traditions about Esther, Ezra, Manasseh, Peter and Paul, depictions of hell from Enoch to the Apocalypse of Paul, and the development of miracle stories. Contributors:Veronika Bachmann, Michael Becker, Claire Clivaz, Jörg Frey, Wolfgang Grünstäudl, David Hamidovic, Meghan Henning, Alberdina Houtman, Jutta Jokiranta, Stefan Krauter, Martin Meiser, Simon Mimouni, Tobias Nicklas, Karl-Heinz Ostmeyer, Enno-Edzard Popkes, Jörg Röder, Julia Snyder, Michael Sommer, Janet Spittler
